The Torah tells us that the “raiach” (odor) of the sacrifice is “nichoach” (satisfying) to Hashem, even though burning flesh and bone typically has a repugnant smell (Sifsai Chachamin).
One lesson we learn from this korban is that it is not up to us to determine what is beautiful and pleasing in Hashem's eyes. From our human perspective, burning flesh is repulsive; but from Hashem's perspective, if it is a korban, the smell is a pleasant aroma.
“Rachmana liba boi” — Hashem wants our heart. Rashi explains further: “It is a satisfying aroma: It is satisfaction to Me that I commanded and My will was performed.” (Zev. 46b)
The Yetzer Hara often tries to stop us from doing Hashem's will. While it might not succeed in asking us to do something obviously absurd, it may try to convince us that certain mitzvahs are below our dignity (kovad) or against social norms.
One message of the elevation offering is that some mitzvahs require us to “roll up our sleeves and get dirty.” Don’t minimize the small things—even taking out the garbage can be a big mitzvah if done for the right reasons!
Often the Yetzer Hara comes to us with two mitzvot and tries to get us to prioritize the lesser of the two. For example, everyone loves giving Mishloach Manos—it brings the giver honor and involves great creativity.
However, what about “Matanas L’evyonim” (gifts to the poor)? According to the Mishna Berurah (694:3), one should actually increase their matanos l’evyonim because it is a bigger mitzvah. Rather than focusing solely on a fancy seudah or expensive packages, use that resources to support the poor.
This Purim, when the Yetzer Hara appears disguised as an "important mitzvah," let’s stop to see if what we are doing is truly a “raiach nichoach” to Hashem.
On behalf of the Rabbeim and staff of Yeshiva Chonen Daas, May Hashem bless you with a very simchadik Purim. L’Chaim!
